‘Thank God for AIDS! You won’t repent of your rebellion that brought His wrath on you in this incurable scourge, so expect more & worse! #red.’

Adrian Chen, writing for The New Yorker:

It was easy for Phelps-Roper to write things on Twitter that made other people cringe. She had been taught the church’s vision of God’s truth since birth. Her grandfather Fred Phelps established the church, in 1955. Megan’s mother was the fifth of Phelps’s thirteen children. Megan’s father, Brent Roper, had joined the church as a teen-ager. Every Sunday, Megan and her ten siblings sat in Westboro’s small wood-panelled church as her grandfather delivered the sermon. Fred Phelps preached a harsh Calvinist doctrine in a resounding Southern drawl. He believed that all people were born depraved, and that only a tiny elect who repented would be saved from Hell. A literalist, Phelps believed that contemporary Christianity, with its emphasis on God’s love, preached a perverted version of the Bible. Phelps denounced other Christians so vehemently that when Phelps-Roper was young she thought “Christian” was another word for evil. Phelps believed that God hated unrepentant sinners. God hated the politicians who were allowing the United States to descend into a modern-day Sodom and Gomorrah. He hated the celebrities who glorified fornication.

Phelps also believed that fighting the increasing tolerance of homosexuality was the key moral issue of our time. To illustrate gay sin, he described exotic sex acts in lurid detail. “He would say things like ‘These guys are slobbering around on each other and sucking on each other,’ ” Megan said. In awe of his conviction and deep knowledge of Scripture, she developed a revulsion to homosexuality. “We thought of him as a star in the right hand of God,” she said. Westboro had started as an offshoot of Topeka’s East Side Baptist Church, but by the time Phelps-Roper was born its congregation was composed mostly of Fred Phelps’s adult children and their families.

Nevertheless, Phelps-Roper didn’t grow up in isolation. Westboro believed that its members could best preach to the wicked by living among them. The children of Westboro attended Topeka public schools, and Phelps-Roper ran track, listened to Sublime CDs, and read Stephen King novels. If you knew the truth in your heart, Westboro believed, even the filthiest products of pop culture couldn’t defile you. She was friendly with her classmates and her teachers, but viewed them with extreme suspicion—she knew that they were either intentionally evil or deluded by God. “We would always say, They have nothing to offer us,” Phelps-Roper said. She never went to dances. Dating was out of the question. The Westboro students had a reputation for being diligent and polite in class, but at lunch they would picket the school, dodging food hurled at them by incensed classmates.

It’ll take you about 40 minutes to read this piece, but if you’ve ever spent any time thinking about the Westboro Baptist Church (and in 2015, who hasn’t?), there’s no way you can’t take the time. I would just assume that the film rights to this story have already been bought. Jennifer Lawrence was born to play Megan Phelps-Roper. 

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